Ephesians Revisited - Part Three

Part 3 - Ephesians Revisited series
By: John Herbert | Jul 5, 2009
Ephesians 2:1 ? And you He made alive, who were dead in trespasses and sins,

Having laid a foundation concerning God's plans and purposes for the ages through and for His Son, the next part of our Ephesians letter deals with what God has done for us on a personal level with respect to His plans and purposes.

Message Notes

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Sunday July 5th 2009
Ephesians Revisited ? Part Three
1). Eph 1:15 ? Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.
a). The first Chapter of the Book of Ephesians closes with this prayer for the saints there. A prayer that they would ever have before them the understanding and the awesomeness of God?s promises with regards to the age to come; that, as a result of the process of being born from above, this would be an ever present and an ever growing reality resulting in an immovable steadfastness.
b). And it is the age to come and the surety of God?s purpose in it with respect to His Son, redeemed Man, angels and rulership, manifested through the work of His Son, that has been the subject of the first Chapter.
c). And with regards to the coming age we had seen the bestowing of blessing - Eph 1:3 ? Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
d). And how this blessing itself is related to the placing of sons adopted as firstborn sons in a rulership position - Eph 1:5 having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,
e). And the central focus contained here is further made clear through the revelation of the ?mystery of His will? - Eph 1:9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth--in Him. 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.
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f).The ?mystery of His will? is further described as ?the word of truth?, ?the gospel of your salvation? ? revelation concerning a future salvation, the salvation of the soul, the receiving of an inheritance, and the reconciling of rulership with regards to both realms of the Kingdom in Christ - Col 1:16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. 19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.
g). And in order to underscore the veracity of this promise, those who believe, those who have faith in that which God has promised, have been sealed with the Holy Spirit of promise - Eph 1:13 In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.
h). And through the work of the Holy Spirit, typified by Abraham?s oldest servant in Genesis 24, we have the guarantee of all that is promised - 1Co 2:9 But as it is written: Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him." 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
i). Guarantee = Greek word ? ?arrhabon? = a pledge, i.e. part of the purchase-money or property given in advance as security for the rest:--earnest.
2). And this focus on the coming Kingdom of Christ and what God has made possible for those who believe in relation to that Kingdom must be seen firstly against the absolute certainty that the rule of Christ and His co-heirs from the heavenly realm of the Kingdom in the place of Satan and his fallen angels has been God?s purpose from before the foundation of the world - Eph 1:4 just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
a). And secondly against the inevitability that there would be those who would leave their ?first love?, who would turn away from participating in the fulfillment of God?s purpose.
b). Within this context then we would see the unchangeableness of God?s purpose and our own vulnerability to our sin nature, despite it.
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c). Hence the reason for the often repeated focus on what lies out ahead of us, something that is to be ever before us, as without it we would certainly begin to drift.
e). Heb 2:1 ? Therefore we must give the more earnest heed to the things we have heard, lest we drift away.
f). And it is for this reason that the Holy Spirit inspires Paul to begin his letter to the Ephesians with the reminder of this.
3). So then to view Chapter 1 as a whole we would see a setting forth of God?s plans and purposes for the ages by and for His Son, with respect to redeemed Man, angels and the Kingdom of the heavens, concluding with a prayer directed towards a specific group of the redeemed with the realization of God?s purpose in view.
4). This whole thought is then continued in Chapter 2 ? focusing again on what God has done, only now we move to a more individual, personal level ?
Eph 2:1 ? And you He made alive, who were dead in trespasses and sins, 2 in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
a). In these verses Paul draws attention to our original pre-salvation condition, ?dead in trespasses and sins? and shows clearly the connection between this condition and the kingdom of Satan. We walked ?according to the course of this world?, after the pattern for this age ? ?according to the prince of the power of the air? ? in complete accord with Satan?s rule.
b). And in v3 we see our conduct while in this condition defined as, ?the lusts of our flesh, fulfilling the desires of the flesh and of the mind?. This is life under the dominion of our sin nature, before we had a redeemed spirit ? resulting in us being ?children of wrath?. Those who would experience the wrath of God because of their unsaved condition -Joh 3:18 "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
c). We also see reference to Satan, ?the prince of the power of the air?, being the spirit ? the angel ? ?who now works in the sons of disobedience?.
d). We see a contrast then on the one hand between our being dead in trespasses and sins, and the life He has given us - Ro 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
e). And on the other hand between the faithful Christian, the possessor of that life and ?the sons of disobedience?, also possessors of the same life, who,
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despite the possession of it, continue, through choice, to walk in their former lusts. These ?sons of disobedience? would have to be a reference to those who are eternally saved, as obedience is expected only from those who have been eternally saved ? Ex 19:4 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself. 5 'Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 6 'And you shall be to Me a kingdom of priests and a holy nation.'
e). And just as our scripture here in Exodus has its focus on events following eternal salvation, so does our Ephesians scripture have the same focus ?
Eph 2:4 ? But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus, 7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.
f). It is the love and mercy of God that reached out to us in our totally corrupt condition, even while our conduct placed us firmly in our enemy?s camp, in order that by believing on the Lord Jesus Christ we could be made ?alive together with Christ (by grace you have been saved)?. And once again we see that it is the work of Christ that made this possible. The work of Christ on the cross of Calvary - Col 2:13 ? And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.
g). 1Co 5:7b??For indeed Christ, our Passover, was sacrificed for us.
h). Enormous and incredible though Christ?s sacrifice on the cross for us is, we can see from the scriptures, that from God?s perspective this was for a purpose beyond the event itself . Christ?s death and resurrection resulted in us being ?raised up together? with Christ, that we might ?sit together in the heavenly places in Christ Jesus? and this has a long term objective ? ?7 that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.
i). ?That in the ages to come? ? these ages would be, the coming age, the Millennial Kingdom and the ages that will come after it.
j). What God has accomplished through the sacrifice and resurrection of His Son - redeemed man restored to the position that he was created for and thereby able to exercise the rights of the firstborn in the place of angels - will have a
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resounding effect not only in the Kingdom Age, but also the endless ages beyond. An incredible and astounding thought.
5). The next 3 verses in Ephesians provide additional commentary on our being made alive - Eph 2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
a). If we look at verses 8-9 in conjunction with - Ac 16:31 So they said, "Believe on the Lord Jesus Christ, and you will be saved, you and your household."
b). We find we have a definitive statement with regards to eternal salvation.
c). It is by God?s grace in response to our faith, our believing on the Lord Jesus Christ, and is completely apart from any action or lifestyle on our part ? ?it is the gift of God, not of works?. And from God?s perspective, which also needs to be ours, this is where it must be left.
d). The truth is that we cannot ever tell from what a person does or says whether they have believed on the Lord Jesus Christ or not ? to do otherwise is just the feeding of our flesh ? usually with a view to exalting our self at the expense of the other person.
6). If we then look at v10 we see reference to us walking in ?good works? - 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
a). Clearly this can have nothing to do with the means of eternal salvation, but equally clearly the scripture states that we have been ?created in Christ Jesus for good works?, so how should we understand this within its context?
b). Simply in the same way that we understood the previous verses, verses 4-7.
c). Remember that the purpose for eternal salvation lies beyond the event itself ? the purpose is with regards to the 7th Day. But the 7th Day cannot come into view for the individual until eternal salvation has been realized.
d). We are saved by grace through faith and ?not of works? in order that beyond the point of our eternal salvation we may walk in the good works ?which God prepared beforehand that we should walk in them? ? for the purpose of realizing our inheritance in the 7th Day. And these works are the focus of our Judgment Seat appearance in respect of this.
e). The ?good works? we are to walk in can only be accomplished through the Spirit, never through the flesh and before our eternal salvation we could not perform work in the spiritual realm.
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f). It is only beyond the point of our eternal salvation that work in the spiritual realm becomes possible and this is work only accomplished as a result of faith - Jas 2:21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.
g). And we will realize that ?good works? resulting from faith are not automatic but a matter of choosing to be faithfully obedient. Although we may now work in the spiritual realm we also have the potential to continue to work out of our flesh, apart from faith ? there is a choice that we have to make, and that choice has a consequence - Ro 8:1 ? There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
h). Perhaps it becomes clearer for us as to why judgment at the Judgment Seat is based upon works ? it is a judgment concerning faithful obedience ?
i). Re 2:2 "I know your works,
j). An overview of the picture concerning our eternal salvation and the works, both spiritual and carnal, that follow from it, with the subsequent consequences for each is found in - 1Co 3:11 ? For no other foundation can anyone lay than that which is laid, which is Jesus Christ.[eternal salvation] 12 Now if anyone builds on this foundation with gold, silver, precious stones,[good works ? works done in faithful obedience] wood, hay, straw,[works done apart from faith] 13 each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. 14 If anyone's work which he has built on it endures, he will receive a reward.[no condemnation ? the salvation of the soul] 15 If anyone's work is burned, he will suffer loss;[condemnation ? the loss of the soul] but he himself will be saved, yet so as through fire.
7). Following this admonition concerning our eternal salvation and its purpose in Ephesians 2:8-10, v11 begins with the words ?therefore remember? and what follows provides another comparison between our previous condition before eternal salvation and our condition following it, providing another facet of our being dead, then made alive, which we had seen earlier - Eph 2:11 ? Therefore remember that you, once Gentiles in the flesh--who are called Uncircumcision by what is called the Circumcision made in the flesh by hands-- 12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the
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world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
a). The covenants of promise with regards to both realms of the Kingdom had been given to the nation of Israel, the physical descendants of Abraham and Isaac through Jacob and his 12 sons as a result of a separate creative act in Jacob
Isa 43:1 ? But now, thus says the LORD, who created you, O Jacob, And He who formed you, O Israel: "Fear not, for I have redeemed you; I have called you by your name; You are Mine.
b). And no one outside of the creation in Jacob could have access to these promises.
c). We, being born as Gentiles, and not part of this creation in Jacob shows us just how far removed we were from the promises and blessings of God ? we were aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.
d). It is only through the sacrifice of Christ, the suffering and physical death and resurrection of God in the person of His Son bringing about a new creation that is both the seed of Abraham by faith and part of the Body of Christ, that we now have access to that which is the exclusive province of the descendants of Abraham through Isaac and Jacob. Christ , a Jew by birth, is of the seed of Abraham and through our positional standing ?in Him? we have this access ?
2Co 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
e). Ga 3:29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
f). We were once ?far off?, but now ?in Christ? have been ?brought near by the blood of Christ?.
g). It is difficult to put into words the enormity of what God has done in providing the creation of the new man in Christ.
8). There was a ?middle wall of separation? that separated the Jew, with a God and with covenants of promise, and the Gentile, without either, that from man?s perspective could never be removed ? but through the sovereign intervention of God, through the death and shed blood of His Son bringing into being a totally new creation that separating wall has been removed - Eph 2:14 ? For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 17 And He
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came and preached peace to you who were afar off and to those who were near. 18 For through Him we both have access by one Spirit to the Father.
a). Col 1:19 For it pleased the Father that in Him all the fullness should dwell, 20 and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. 21 And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight-- 23 if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.
b). And here we see that Christ abolished ?in His flesh the enmity?, thereby through the exercise of faith making ?one new man? from both Jew and Gentile who would believe ? those who were separated now coming together in ?one body? ? the body of Christ ? as a completely new creation separate from the lineage of Adam and the lineage of Jacob - Ga 3:28 There is neither Jew nor Greek [Gentile], there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
c). Therefore as a result of Christ?s finished work - Eph 2:19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,
d). This is now such a very long way from being strangers without hope in the world. The extent of this transition is incredible ? we have been granted the privilege of citizenship - Php 3:20 For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ,
e). And we are now members of the household of God ? in one sense as family members - Heb 3:6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.
f). Ro 8:16 The Spirit Himself bears witness with our spirit that we are children of God, 17 ? and if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.
g). Although our eternal salvation automatically places us as family members within God?s house, our positioning within His house as a joint heir with Christ is conditional as we see in our scriptures.
h). And this would bring us to the other sense in which we are members of the household of God ? our placing as household servants in the present with a view to a reward for faithfulness in the future - Mt 25:14 ? "For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. ??.21 "His lord said to him, 'Well done, good and
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faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'
i). And of course a just recompense of reward for those household servants who are unfaithful in the present - Mt 25:28 'Therefore take the talent from him, and give it to him who has ten talents. 29 'For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 'And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.'
9). As our scripture in Ephesians then continues we see that our citizenship and placement within God?s household, in perfect keeping with our previous scriptures, is dependent upon certain action - Eph 2:20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,
21 in whom the whole building, being joined together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.
a). ?The foundation of the apostles and prophets?, that upon which building can take place with Christ Himself being the chief cornerstone would foundationally be that which has been laid out in scripture from the very beginning concerning God?s plans and purposes for the ages in the person of His Son and would within this overall scope embrace the gospel of grace and the gospel of the glories of Christ.
b). Heb 1:1 ? God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;
c). Heb 2:3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,
d). Ac 2:42 ? And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers.
e). And in the construction of this ?building? we see, ?Jesus Christ Himself being the chief cornerstone? ? He is the only foundation that can be laid with regards to His sacrifice and eternal issues.
f). But also He is the chief cornerstone with regards to individuals and their issues of faithfulness and unfaithfulness with the Kingdom Age in view ?
1Pe 2:6 Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame." 7 Therefore, to you who believe, He is precious; but to those who are disobedient, "The stone which the builders rejected Has become the chief
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cornerstone," 8 and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed.
g). And we ?also are being built together for a dwelling place of God in the Spirit.? - 1Pe 2:4 ? Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
h). This dwelling place is built with us ?as living stones? through the process of faithful obedience .
i). We each have an individual responsibility here to be shaped and molded so that we may more readily be built into that ?spiritual house?.
j). This is a process of faithful obedience, should we choose to be disobedient however, the One who should be our cornerstone will become a stone of stumbling and a rock of offense?.
k). Mt 21:44 "And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder."
10). So as we draw to a close in Ephesians Chapter 2 we can see that the focus of the Book remains the same, ?the dispensation of the fullness of the times?, the culmination of God?s plans and purposes in and for His Son, but we have moved in this chapter from the purpose of God writ large in Chapter 1 to what God has done and made possible for us on an individual level.
a). As we would view both these chapters side by side it is difficult not to feel compelled to rejoice at the awesomeness and goodness of God.
b). It causes the pulse to race and our face to be set like flint towards the accomplishment of His purpose in us, and to ponder like David - Ps 8:3 ? When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained, 4 What is man that You are mindful of him, And the son of man that You visit him? 5 For You have made him a little lower than the angels, And You have crowned him with glory and honor. 6 You have made him to have dominion over the works of Your hands; You have put all things under his feet, 7 All sheep and oxen-Even the beasts of the field, 8 The birds of the air, And the fish of the sea That pass through the paths of the seas. 9 O LORD, our Lord, How excellent is Your name in all the earth!
Other messages from this series Audio Video PDF Study Notes
Part 1 - Ephesians Revisited - Part One
Part 2 - Ephesians Revisited - Part Two
Part 3 - Ephesians Revisited - Part Three
Part 4 - Ephesians Revisited - Part Four
Part 5 - Ephesians Revisited - Part Five
Part 6 - Ephesians Revisited - Part Six
Part 7 - Ephesians Revisited - Part Seven
Part 8 - Ephesians Revisited - Part Eight
Part 9 - Ephesians Revisited - Part Nine
Part 10 - Ephesians Revisited - Part Ten
Part 11 - Ephesians Revisited - Part Eleven
Part 12 - Ephesians Revisited - Part Twelve
Part 13 - Ephesians Revisited - Part Thirteen
Part 14 - Ephesians Revisited - Part Fourteen
Part 15 - Ephesians Revisited - Part Fifteen
Part 16 - Ephesians Revisited - Part Sixteen